Priscilla and Aquila
Presented for the year 2000 is a series of studies on relationships prayerfully giving greater insight on individuals who, led by the Holy Spirit and the Truth changed their lives. May we all seek the will of the Father as earth’s final chapter closes.
Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! For the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. Rev.12.12
Humble Beginning
“Greet Priscilla and Aquila my helpers in Christ Jesus.” Rom.16.3
“The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.” icor.16.19
“And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.” Acts.18.2
Why did Paul thus connect mechanical labor with the preaching of the gospel? Was not the laborer worthy of his hire? Why did he not labor all his time in preaching? Why waste time and strength in making tents? But Paul did not regard the time spent in making tents lost by any means. As he worked with Aquila, he kept in touch with the great Teacher. He gave Aquila needed instruction in spiritual thinqs, and he also educated the believers in unity. While working at his trade he gave an example in diligence and thoroughness. He was diligent in business, fervent in spirit, serving the Lord. He and Aquila and Priscilla had more than one prayer-and praise-meeting with those associated with them in tent-making. This was a testimony to the value of the truth they were presenting. AG.1909- 06-16.003
Paul in his letters to the churches makes mention of women who were laborers with him in the gospel. Writing to the Romans, he says: “I commend unto you Phoebe our sister, which is a servant of the church which is at Cenchrea; that ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you; for she hath been a succorer of many, and of myself also. Greet Aquila and Priscilla, my helpers in Christ Jesus: who have for my sake laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Likewise greet the church that is in their house, Salute my well-beloved Epaenetus, who is the first-fruits of Achaia unto Christ.
Corinth
Among the Jews who had taken up their residence in Corinth were Aquila and Priscilla, who afterward became distinguished as earnest workers for Christ. Becoming acquainted with the character of these persons, Paul “abode with them.” M.243.002
Soon after his arrival at Corinth, Paul found “a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla.” These were “of the same craft” with himself. Banished by the decree of Claudius, which commanded all Jews to leave Rome, Aquila and Priscilla had come to Corinth, where they established a business as manufacturers of tents. Paul made inquiry concerning them, and learning that they feared God and were seeking to avoid the contaminating influences with which they were surrounded, “he abode with them, and wrought… And he reasoned in the synagogue every Sabbath, and persuaded the Jews and the Greeks.” (Acts 18:2-4) AA.349.oo2
Corinth presented to the apostle an important field. It was a large mercantile city, closely connected with Rome. Paul saw that if the gospel could be established there it would be rapidly communicated to all parts of the world. The Jews who had recently been banished from Rome, because of their continual insurrections, had taken up their residence at Corinth. Many who were innocent of any wrong were violently persecuted and were compelled to suffer with the guilty. Among this class were Aquila and Priscilla. Paul made the particular acquaintance of these persons, because their trade and his own were the same. 8RED.061.002
The apostle preached through the day, and at night worked with Aquila and Priscilla at tent-making. While in a city of strangers, he would not be chargeable to any one, but labored with his hands for his own support; and while thus preaching and working, he presented the highest type of Christianity. He combined teaching with his labor; and, while toiling with those of his trade, he imparted to his fellow-workmen knowledge in regard to the way of salvation. In this way he had access to many whom he could not otherwise have reached. 8 RED.061.003
Meeting Apollos
And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. Acts. 18.26
Paul set an example against the sentiment, then gaining influence in the church, that the gospel could be proclaimed successfully only by those who were wholly freed from the necessity of physical toil. He illustrated in a practical way what might be done bv consecrated laymen in many places where the people were unacquainted with the truths of the gospel. His course inspired many humble toilers with a desire to do what they could to advance the cause of God, while at the same time they supported themselves in daily labor. Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving. AA.355.001
Aquila and Priscilla listened to him, and saw that his teachings were defective. He had not a thorough knowledge of the mission of Christ, his resurrection and ascension, and of the work of his Spirit, the Comforter which he sent down to remain with his people during his absence. They accordingly sent for Apollos, and the educated orator received instruction from them with grateful surprise and joy. Through their teachings he obtained a clearer understanding of the Scriptures, and became one of the ablest defenders of the Christian church. Thus a thorough scholar and brilliant orator learned the way of the Lord more perfectly from the teachings of a Christian man and woman whose humble employment was that of tent-making. LP.I 19.002
Ephesus
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. Acts. 18.18
After leaving Corinth, Paul’s next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, “if God will.” Aquila and Prispilla had accompanied him to Ephesus, and he left them there to carry on the work that he had begun. M.269.001
While in Ephesus, Apollos “began to speak boldly in the synagogue.” Among his hearers were Aquila and Priscilla, who, perceiving that he had not vet received the full light of the gospel, “took him unto them, and expounded unto him the way of God more perfectly.” Through their teaching he obtained a clearer understanding of the Scriptures and became one of the ablest advocates of the Christian faith. AA.270.001
During the long period of his ministry in Ephesus, where for three years he carried forward an aggressive evangelistic effort throughout that region, Paul again worked at his trade. In Ephesus, as in Corinth, the apostle was cheered by the presence of Aquila and Priscilla, who had accompanied him on his return to Asia at the close of his second missionary journey. M.351.001